Uncertainties

Best Beloveds are again in difficulties. Difficulties abound, it seems.

As do beans. It is that season–the beans have come on mighty sudden. Bounty presents its own challenges, but there’s joy riding along like a kite above it. And when I meditate on things, I realize that all times are “uncertain times,” a phrase bandied about so often these days as to render it a meaningless cliché.IMG_1547

~

Herewith, a very early draft of a new poem, one on which I will need to work (revising…) for some time to come. But it’s a start.

~

Hypothesis

Garden teaches a comfort with uncertainty,
knowing that I cannot know, each plan a guess.
From a clear day, hail spewing.
Tree fall on a windless afternoon.
Influx of virus or insects, invasion
of the burrowing vole. I’m never sure
what to believe, or whom–
each seed, each season a test of my hypothesis,
the hypothesis of the garden,
on which nothing at present depends.
We won’t starve. I can purchase food, certainly,
although the garden demonstrates
how rapidly such certainties may change.
Maybe tomorrow, no oranges, no flour,
no disinfectant soap. We live without guarantees
despite the product labels’ promises.
This year the pear tree bears no fruit:
few bees? late frost? Does it want a reason?
Yet I quiver with my need to know.
Knowing, old as I am, uncertainty means change.
Comfort? That requires a trust not at odds
with what’s ambiguous. I weave for myself
a hammock of my unanswered questions,
settle into it, become seed pod, chrysalis, womb.
I place my trust in change.

~

Events in the world

Tough week in many ways, for many of us in the world. I am posting just this poem, written five or six years ago, which is part of a new manuscript.

~

Late May

The events of the world
enter my house via cable lines
and satellite.

Family fabric frays,
children fledge. I free a robin
tangled in fence wire,

harvest spinach,
prepare a meal no one
stays home to eat.

After dinner, during
that spell between
afternoon and twilight

I watch the meadow—
two deer, thirty yards apart
in the tall weeds.

One drops a fawn, a swift birth
and the creature is on its feet
in less than two minutes.

They wander into woods
as the second doe delivers,
christens yarrow and milkweed.

I stand at my window. I say,
to hell with the events
of the world.

agriculture clouds countryside crop

Photo by Pixabay on Pexels.com

 

Apology

Speaking of February, here’s a poem trying to make amends for my dislike of the briefest month. This apology appeared in Prairie Wolf Press Review*, and I may include it in my next collection (whenever that may be).

~

Apology

For years I have held February
answerable to many sorrows
as though the month itself
were responsible for its appearance:
the dour days too short, long nights
steeped in frosty bitterness.
Resigned to hibernation,
February made me sleepy.
Dulled my skin, sucked dream
into a cold vacuum
like a vacant acre of outer space,
a stone of ice upon my chest.

But today, I watch a small herd
of yearling deer file gingerly along
the hedgerow over crusted snow
and sense thaw within.
The days, brief, are nonetheless
beginning their shadowy
stretch into spring. It is the month
owls urge themselves
toward mating, their querying calls
strung along night’s bare branches;
the month buzzards return
from foraging the more southerly dead.

Skunks break dormancy amid
tussocks of snowdrops;
sometimes, the hellebore blooms.
I have been observing February
from all the wrong angles.
No, this is not the wild greening of April
nor the fragrant abundance of June,
but it is something that deserves better
than repudiation or scorn.
To February, which has given me much
besides unhappiness, I offer my apology.

~

~~~

*Prairie Wolf Press seems to have folded, alas.

 

29 days

 

I am trying really hard to learn to like February.

I already yearn for these blooms, which often open this month:

flowers plant spring macro

snowdrops photo by Pixabay on Pexels.com

52005884_10218951450921552_3046548602315866112_o

 

Indeed, the snowdrops are emerging slightly; I see hints of white amid the tufts of deep-green leaves. The winterhazel buds haven’t really swelled just yet, though. Some years, we have hellebore and dwarf irises in February–it isn’t entirely drab, grey, chilly, and wet for 29 days. Reminding myself of that helps a little. Why, we had one warm and sunny day earlier in the week! The flies and stinkbugs buzzed about drowsily, and the birds made a little more noise than usual.

But part of me says–oh, wait a bit. There could be plenty of snow in March.

53639405_10219093314068042_488479219123224576_o

March, 2018

How to allay the anticipation-stress that sits heavily on me, body and soul, this month?

J. P. Seaton’s translation of Han Shan (I own a copy of this book):

There is a man who makes a meal of rosy clouds:
where he dwells the crowds don’t ramble.
Any season is just fine with him,
the summer just like the fall.
In a dark ravine a tiny rill drips, keeping time,
and up in the pines the wind’s always sighing.
Sit there in meditation, half a day,
a hundred autumns’ grief will drop away.

~

I am not much for sitting in meditation, but Han Shan suggests it might do me some good–so that the griefs fall away, so that any season is “just fine” with me.

Worth a try…

       –anyway, it’s a short month.

Peace & starlings

The new year has certainly begun with bangs and whimpers.

During the strangely mild weather, as snow geese and buzzards return but before the juncos leave us, I have been watching the flocking behavior of starlings.

For lack of anything more relevant to write at this time, I’m posting here my poem “Liturgy,” circa 2002 or 2003, from Small Things Rise and Go.

Peace.

~

LITURGY

We will not know peace.
Hay clogs the thresher,
Snow stoppers thruways.
Starlings haggle out the morning.
Red fox probes her muzzle
Into the voles’ weed bunkers;
Harrier screams over moors.

We will not know peace.
Here, the caterpillar
Tires chew fields into slog;
Here a child’s toy erupts
Into a village of amputees.
Sands shift under an abstraction,
The sea grows warm.

We will not know peace,
During our lifetimes, the tines
Break, the cogs slip,
Polluted slough impedes
Our efforts at contentment.
Our own natures
Bully us down: Peace—

Peace to those who do not know peace.
To the fieldhand knee-deep in grain.
To the broken doll clasped by a broken child.
To the small-time fisherman far at sea.
To my mother with war scrawled through her
To the empty church, the hill of snow, evening—

That may never know peace.

Colourful_starling.jpeg [image: Wikipedia]

Praise

 

Scent of needles & sap, the green of early winter.
pond ripples hurried & flattened by the fast cold
wind harsh enough to scatter the mallards
from water’s rough-textured surface. They leap
& flap & huddle on muddy grass, clustered, quacking.

Midday the clouds morph from one grey-white
shape to another, shadows strong, drawn from tall
pines onto the unpaved road. What hours lie ahead
we never know. No Terce or Compline ring here,
no call to prayer but antiphon train horn
& the disturbed ducks.

If I do not bow my head or bend my knee nonetheless
I praise. I praise you in and of this moment
whatever it is you are.
~

Msr. Coulon & memorization

This post responds to Cleveland Wall, a poet for whom recitation is part of presentation and who reminded me of an old poem of mine I had written in response to a visual image on a postcard. The image and the poem are below, but what strikes me about recalling the work is that it is one of the few poems I have managed to memorize.

Ms. Wall memorizes much of her work and has presented at performances such as slam poetry events and No River Twice shows [Facebook video link below–you can catch a glimpse of me reading here, too.]

 

Alas, I have ever and always been terrible at memorization. In Sunday school, my younger sibling earned points for Bible verse memorizing at probably twice my pace. I enjoyed theater but never learned lines well enough to manage more than walk-on roles. Song lyrics came more easily, probably because the music helped cue me to the phrases.

You would think a poet–a versifier!–could commit her own work to memory. But no. Add that to my numerous failings.

~~

I bought the Louis Coulon postcard in 1980 at a New York City stationer’s. What I did not know then (hey, no interwebs) was that Coulon sat for a number of portraits and was a relatively famous postcard subject at the fin de siecle.

Here’s the poem, first published by the estimable Harry Humes in the now-defunct Yarrow: A Journal of Poetry in 1982.

 

La Barbe

Monsieur Coulon, my grandfather, wore large mustaches and a beard three meters long. He tied it to the bedposts by night to avoid strangulation in his sleep; as it was, he died of fever in 1904, and the beard grew two centimeters more the day after his death. For years I had nightmares, Grandfather silently choking me in the posterbed I’d inherited from his estate. I bobbed my hair before the style became fashionable; Mama said it was scandalous, but the dreams ceased. I left Nievre for Paris and America, to avoid strangulation.

In 1942, I visited Savannah, Georgia, where trees resemble men, their great beards choking ocean breeze. I dream of trees opening gray coffins into a humid night–

                           I am an old woman, now, and waiting–

         ah, listen:

the wind is speaking French, Grandfather, it takes my precious breath away!

~

Louis Coulon, beard

~

P.S.–I have updated my P&W directory entry. Check out https://www.pw.org/directory/writers/ann_e_michael

 

 

Bro-ken

In the northwest sky this morning, mackerel-sky and mares’ tail clouds like fins, wispy and broken up against the blue, brought to mind the book I’m reading: Robert Macfarlane’s Landmarks. In this book, essays on place and environment interweave with “word hoards” or mini-dictionaries, a rich lexicon of regional terms that describe specific observations concerning weather, geographical formations, topology, the sea, plants, moorlands, mountains, and mines. He uses the word adit! (See my post here.)

 

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mares’ tail clouds

 

Macfarlane’s word hoard draws mostly from the British Isles, but his essays–in this collection, many are based on books he has loved–assert that naming is noticing, noticing is loving, and loving means preserving or saving. “Language deficit leads to attention deficit,” he says. He’s not incorrect. My own experience concurs; for the past few years, I have had less time and energy to walk my meadow and take the two-mile amble along the back roads of our neighborhood, and as a result, my written expression feels both a bit contracted and less precise. I need to get back to the land.

Meanwhile, more broken things, from which (see this post) we may encounter or derive good words. The most recent break happens to have been the nose of a Best Beloved. I think it is time the broken things spell gave us a break.

In that vein, here’s a 1932 poem by Carl Sandburg, “Broken Sonnet”:

May the weather next week be good to us.
The strong fighting birds, so often ugly,
Jab the songsters and bleed them
And send them away; the wranglers rule,
The fast breeders, the winter sparrows,
The crows.  The weeds, the quack grass,
The tough wire-grass, they have it all
Their way.  May the weather next week
Be good to us.

~

 

Acedia

While sorting through my work, I found a poem titled “Acedia,” and I have been musing on the concept again. The poem (below) referred, when I wrote it, to a kind of numb depressive state. In contemporary English, the term means boredom, ennui, apathy–with connotations of a spiritual aspect to the torpor. PsyWeb says, “Acedia refers to a failure of will to control one’s longings or reactions to daily life, while depression is considered a medical condition or a failure of the body.”

Doing a bit of research into the etymology and history of the word took me to the Desert Fathers, Christian hermits in the early centuries of the faith. Acedia referred very specifically to a kind of spiritual laziness. Here’s a little tour of the history by Kelsey Kennedy on Atlas Obscura:

Evagrius was a member of the Desert Fathers and Mothers, a group of devout Christian monks and hermits who lived in the Egyptian desert beginning in the third century. By the time Evagrius joined their ranks in the late 300s, there were several thousand monks living in organized communities. They spent their days fasting, working, and worshiping, often in isolation. When the sun and the heat peaked, life could be quite uncomfortable. So it makes sense that Evagrius dubbed acedia the “demon of noontide,” a reference to Psalm 91. Siegfried Wenzel, in his book The Sin of Sloth: Acedia in Medieval Thought and Literature, wrote that “in the end acedia causes the monk to either give in to physical sleep, which proves unrefreshing or actually dangerous because it opens the door to many other temptations, or to leave his cell and eventually the religious life altogether.” Acedia could be resisted, but only through endurance, prayer, and sometimes even crying.

John Cassian, a student of Evagrius’s…helped spread the concept of the cardinal sins beyond the Desert Fathers. But as soon as acedia left the desert, the demon of noontide started to become a whole different animal.

What it became was the cardinal sin of Sloth. But Despair continued to be viewed as dangerously heretical, because it led to suicidal thinking (and suicide was until recently classed as one of the mortal sins).

Thomas Merton, in his book Thoughts in Solitude, supports (without quite saying so) the Roman Catholic view that despair is a sin; but, as is usual for Merton, he frames the depression experience with compassion and offers a gentler perception of the experience. He suggests that when a person believes of him or herself “I am nothing,” there is another way of being with that thought: “I am not who I wish to be.”

This concept strikes me as so perfectly sane. When I have felt deeply depressed, the ingrained mind-numbing idea that surfaces is that I am worthless or that I am nothing. And really, what I feel is that I am not who I wish to be.

Why does the latter sentence feel less like despair? Anyway, it feels that way to me. Thank you, Thomas Merton.

Now here’s the poem in its revised-draft form, though I’m not sure it’s really finished yet.

~~

Acedia

It is what looked up at you
from the eyes of the wounded doe
what the clock said to itself
when the mainspring gave way.

It is the last few shudders
your father’s body made
when his heart wrote hopeless
on the hospital bed

the long sigh of a black dog
and your beloved’s parched skin
when she could make no more tears
and told you go now.

It is the dead nut
in the infertile basalt cave
it is all the days I tell you I can’t
but you are right

there is desire.
The numb body’s in-taken breath
yearning to stay alive:
remind me that it is desire.

~

 

Hyacinths & biscuits redux

hyacinth burpeeI wrote about synthesis in this post of 2017 while reading a series of complex books. Now I am thinking of how poems involve synthesis. Today’s rather quirky draft seems to have emerged from life experiences. Academics–you know who you are–will understand the irony. I’ll leave it at that.

~

This is the 29th day of my composing a poem a day for National Poetry Month! Tomorrow–perhaps a recap of the experience. Or maybe just a long exhalation.

~
Peer Review

In The Journal of Complete Sentences,
there are, as per Table 1.
And under review, a wide range of
studies that. Research may show,
for example. Admittedly,
gaps. Or the tapering off.
Speaking apparatus offers one method
demonstrating correlation of,
and relationship with.
These abstract concepts in no way
refute previous empirical
results that strongly imply.
Indeed, studies employing fMRI
techniques to track neurotransmissions
offer qualitative.
The many degrees of distance.
Past case studies. Analysis.
As Appendix D suggests.
No closer to an understanding.

~